Old Testament believers (4)

We are looking at salvation with reference to Old Testament believers. In this fourth study we are going to look at the necessity of following Jesus.

Follow me

In Luk 18:18–22, a rich ruler asked him what he must do to inherit eternal life—surely the most important question any human being can ask. In reply Jesus told him to do three things:

The final instruction shows that following Jesus is necessary for salvation. The Greek word translated 'follow' means either to accompany someone physically, or to follow someone's teaching. In this case it meant both.

Go and make disciples

In Mat 28:16–20 Jesus told his apostles to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything he had commanded them.

Being a disciple of Jesus involves obeying his teaching. The Greek word translated 'disciple' means to be a student, a committed learner and follower of a person. What did the apostles do in response to that instruction? They went out and made disciples.

Act 6:1 says that the number of disciples was increasing, and Act 6:7 says that the number of disciples in Jerusalem increased rapidly. In fact, in the Book of Acts, the word 'disciple' is used twenty-six times to describe followers of Jesus, whereas the word 'Christian' is used only three times.

A Christian, then, is not just a believer in Jesus Christ; a Christian is a disciple of Jesus Christ: someone who follows and obeys his teaching. Dear reader, are you a Christian?

In Luk 14 Jesus revealed further requirements of discipleship.

Love for God

Large crowds were travelling with Jesus, and turning to them he said: 'If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. (Luk 14:25–26)

Eph 5:25 says that husbands should love their wives just as Christ loved the Church, so what was Jesus saying? He was using the word 'hate' in a comparative sense.

The first and greatest commandment is that we should love the Lord our God with all of our heart, with all of our soul and with all of our mind (Mat 22:35–38). Compared to our love for God, our love for everything else should seem like hatred.

Do you love God like that? Do you love him more than anyone or anything in this world, even your own life? If you don't, then you're not a disciple of Jesus. You may think you are, but Jesus says you are not. In a similar vein he said:

'Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.' (Mat 10:37)

Are you worthy of Jesus? If you love anyone more than him, you are not.

Carry your cross

'And whoever does not carry their cross and follow me cannot be my disciple.' (Luk 14:27)

Every Jew would have understood what that meant physically: the cross was a Roman method of execution. It would have been like saying: 'Whoever does not carry their own gallows cannot be my disciple,' when hanging was the method of execution in this country.

But what does carrying our cross and following Jesus mean spiritually? It means accepting God's will for our lives, whatever that is, even if it involves suffering. For Jesus God's will was physical death on a physical cross. That won't be true for us, although it was for some of the early disciples, and Christians are still being put to death today for their faith.

What did Jesus say to his Father before his crucifixion? He said, '…yet not my will, but yours be done (Luk 22:42).' Jesus fully embraced his Father's will for him.

In Joh 21:18–22 Jesus told Peter that one day he, also, would be crucified. When Peter heard that he looked at John and said, 'What about him?' Jesus replied, 'If I want him to remain alive until I return, what is that to you. You must follow me.'—again emphasizing the importance of following Jesus.

It doesn't matter what God has willed for other Christians, it's what he's willed for us, and our commitment to doing his will, that's the important thing. Jesus said:

'For whoever wants to save their life will lose it, but whoever loses their life for me will save it.' (Luk 9:24)

That saying of Jesus, in various forms, is found in all four of the Gospels, and twice in Matthew's Gospel. If the Holy Spirit wants us to read it that often, it must be one of the most important things Jesus said.

But what's it about? It's not just about being martyred for Jesus, which only affects a few of us; it's about dying to self, which affects us all. If a follower of Jesus tries to keep their own life, and go their own way, they will lose their life (true life, eternal life). But if they lose their life (surrender it to God and accept his will for them), they will gain life (eternal life).

You cannot live your own life on earth and go to heaven. Jesus didn't (Heb 10:5–7), and neither can we. Salvation requires total surrender to God. But before we do that, Jesus wants us to consider what surrender could cost us.

The cost of discipleship

He said:

'Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, "This person began to build and wasn't able to finish." ' (Luk 14:28–30)

Jesus had thought a lot about his death; he spoke to his disciples about it long before it happened. He, too, had considered the cost of serving God.

He'd spent his working life as a carpenter (Mar 6:3), hammering nails into wood and making wooden structures, knowing one day he would be nailed to one himself. He'd had plenty of time to think about it: every working day had been a visual reminder.

Discipleship can involve us doing things we don't want to do. Jesus didn't want to be crucified. During his days on earth he offered up prayers and petitions with fervent cries and tears to the one who could save him from death (Heb 5:7).

In the same way, Jesus told Peter that when he was old he would stretch out his hands and someone would lead him where he did not want to go (Joh 21:18). Peter wouldn't want to be crucified either. Are you prepared to do what God wants you to do, and not want you want to do? That is a cost of following Jesus.

It's no good saying, 'I will follow you, Lord', then pulling back when things get difficult. Jesus wants us to think deeply about what following him could mean.

Christ's slaves

'In the same way, those of you who do not give up everything you have cannot be my disciples.' (Luk 14:33)

Being a disciple of Jesus involves us yielding everything to him: not only our wills, our desires, our ambitions, but also our wealth and possessions; everything should be laid at his feet. It's called lordship—making Jesus lord of our lives. We then become stewards of what now belongs to him.

Jesus is referred to as Lord more than 200 times in the New Testament. The Greek word (kyrios) means lord, owner or master:

Are Christians slaves? We most certainly are. 1Co 7:22-23 says:

…the one who was free when called is Christ's slave. You were bought at a price…

In those days slaves were bought and sold for money, but Jesus has purchased us, as slaves, with his blood.

A slave had no rights, no property and no possessions. Sometimes they were put in charge of their master's possessions, but they had nothing of their own. If we've made Jesus lord of our lives, that is how it is with us.

Paul, Peter, James and Jude all described themselves as slaves of Christ (Rom 1:1; Phi 1:1; 2Pe 1:1; Jam 1:1; Jud 1:1). The Greek word used (doulos) means slave; literally: one who is owned as the property of another.

The NIV translates the word in those verses as 'servant', but the same word is found in 1Co 7:22, where it's translated as 'slave'. I believe it should be translated as 'slave' in all of those verses, because every blood-bought child of God is a slave of Christ.

In 1Ti 6:8 Paul said that if we have food and clothing we will be content with that. That was the lot of a slave: that was all they received for their service to their master.

Have you given everything you have to Jesus Christ, even yourself? Have you relinquished all rights to your life? Are you prepared to go where he wants you to go, to do what he wants you to do, to live as he wants you to live? That is lordship. If you've done that, then Jesus really is your lord (your master), and you are his disciple (his slave).

Follow wholeheartedly

This series is looking at salvation with reference to Old Testament believers. Were there any Old Testament believers who followed Jesus? Yes there were: we are told that Joshua and Caleb followed the Lord wholeheartedly (Num 32:10–12).

They didn't follow him physically—he wasn't with them in person—but they followed the leading of his Spirit, as we do; unlike the rest of Israel which rebelled against his Spirit (Psa 106:32–33).

What was the outcome of them following the Lord? Out of all the people twenty years old or more who came out of Egypt, those two, alone, entered the promised land and received their inheritance there—which, symbolically, is heaven. All the rest perished in the wilderness (Num 32:13).

1Co 10:1–11 tells us to heed the warnings from Israel's history. If we want to be sure of reaching heaven we must follow the Lord wholeheartedly, as Joshua and Caleb did, for he is the Way, the Truth and the Life (Joh 14:6).

Following Jesus is necessary for salvation.

Michael Graham
July 2013

Scripture quotations taken from The Holy Bible, New International Version (Anglicised edition) Copyright © 1979, 1984, 2011 by Biblica (formerly International Bible Society). Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved.

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